The Book of Genesis
Day 279
Ge 30:23 And she
conceived and bore a son, and said, "God has taken away my
reproach." 24 So she called his
name Joseph, and said, "The LORD shall add to me another son."
Finally! Rachel
bears a son, and she thanks God for taking away her reproach. The word reproach
means “shame, disgrace.” Rachel was the target of much scorn, contempt, and
taunting from the fertile Leah because of her barrenness. Now, with a son given
to her by God, this stigma would be removed.
You know, we need
to fight this tendency to point the finger at the barren woman as if to say
something must be wrong with her because God has not opened her womb. We also
need to fight the scorn and contempt often aimed at those on the other end of
the spectrum….those with large families! We often point the finger at them as
if to say that something is wrong with parents who willingly bring that many
children into the world.
Do you see where
the reproach comes from in these matters? It comes from men, not from God. It
wasn’t God who was reproaching Rachel for her lack of children, and God
certainly doesn’t reproach the Leah’s of this world for the sake of their large
families. How could He? If He reproaches them for their fertility or lack
thereof, He reproaches Himself, because He is the one who has the power to open
or close the womb.
If there is any
reproach from God in the matter of child bearing, it would be when we decide to
take matters into our own hands. When we decide who will live and who will die.
De 32:39 says, 'Now see that I, even I,
am He, And there is no God besides Me; I kill and I make alive; I wound and I
heal; Nor is there any who can deliver from My hand.”
There is no room
for finger pointing and reproach against our fellow men when the truth of that
statement hits home. There is only room for humble acknowledgment. “Yes God,
have Your way with me. For there is no other God, but You.
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