The Book of Genesis
Day 257
Ge 27:41 So Esau
hated Jacob because of the blessing with which his father blessed him, and Esau
said in his heart, "The days of mourning for my father are at hand; then I
will kill my brother Jacob." 42 And the words of Esau her older son were
told to Rebekah. So she sent and called Jacob her younger son, and said to him,
"Surely your brother Esau comforts himself concerning you by intending to
kill you. 43 "Now therefore, my son, obey my voice: arise, flee to my
brother Laban in Haran. 44 "And stay with him a few days, until your
brother's fury turns away, 45 "until your brother's anger turns away from
you, and he forgets what you have done to him; then I will send and bring you
from there. Why should I be bereaved also of you both in one day?" 46 And
Rebekah said to Isaac, "I am weary of my life because of the daughters of
Heth; if Jacob takes a wife of the daughters of Heth, like these who are the
daughters of the land, what good will my life be to me?"
Esau is so furious
with Jacob that his heart is filled with hatred and he starts planning to kill
his brother. He knows that would break his father’s heart, so he plans to wait
until Isaac passes away and a proper time of mourning has been observed. So how do the words of Esau’s heart, find
their way to Rebekah’s ears?
I can picture the
scene: Esau, out with the boys, quaffing a few adult beverages, or maybe
grousing about the house with his heathen wives, and saying things like: “Just
wait till dad dies, I will kill that no good lying brother of mine, then we’ll
see who’s inheritance it is!”
Well, that’s
speculation on my part, but the word does get out and Rebekah (who is very good
at eavesdropping) gets wind of it and takes immediate action.
Esau had the
bitterness of Cain and for pretty much the same reason. Cain’s offering was
refused by God because of his attitude toward God, and Esau’s attitude toward
God was similar. Both were older brothers of young men who were recipients of
the Lord’s favor and it infuriated them.
But unlike Abel,
Jacob removes himself from the scene and flees to uncle Laban’s house in Haran.
Rebekah encourages him to go there until Esau cools off and he forgets what
Jacob did to him.
Have you noticed
something here? Rebekah has removed “we” from the equation of wrongdoing and
puts all the blame on Jacob! Whatever happened to “Let your curse be upon me,
my son.” That we heard her say back in verse 13? Obviously, it’s gone, and again a reminder
for those of you who face peer pressure to do ungodly things. When you get
caught and push comes to shove, you can count on one thing. Those who put you
up to the wrongdoing with their empty
promises will be long gone, and they will be pleased to allow the finger of
blame to be pointed squarely at you.
So Rebekah urges
Jacob to leave, because if he stays she will have nothing left. Isaac will be
passing away soon, Jacob would be dead, and Esau would have to flee as a
murderer! Even in sending Jacob away she resorts to scheming as she approaches
Isaac and urges him to send Jacob away under the guise of finding a suitable
wife.
She and Isaac
didn’t agree on much but they both agreed that Esau’s unbelieving wives were a
grief to them. Playing on that grief, she had no problem convincing Isaac to
send Jacob away.
This whole
situation has turned into a royal family mess! All because Rebekah did not wait
on the Lord and took things into her own sinful hands. But, as usual, God, in
His mercy, will take this mess and turn
it into a message. Jacob’s trip to Haran will ultimately result in the birth of
the nation Israel! Stay tuned!
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