The Book of Genesis
Day 185
Ge 21:3 And Abraham called the name of his son who was born
to him-whom Sarah bore to him-Isaac. 4
Then Abraham circumcised his son Isaac when he was eight days old, as God had
commanded him
“As God had commanded him.” Instant obedience on the part of
Abraham. He named the child as God told
him to do and he circumcised him, not on the 7th day or the 9th
day, but on the 8th day! He
didn’t wait till Uncle Lot could clear his schedule and make it to the ceremony….he
circumcised him as God commanded, on the eighth day!
Let’s talk about the link between the Old Testament
commandment concerning circumcision and the New Testament commandment of
baptism. This commandment was given to
the church as part of the great commission in Mt 28:19,20 "Go therefore and make disciples of all
the nations, baptizing them in the name of the Father and of the Son and of the
Holy Spirit,
Just as an infant child born to Hebrew parents was a member
of the Jewish nation, so then are infants included in “all the nations.” And even as Isaac couldn’t bring himself to the operating
room of Abraham to be circumcised, so it is with infant baptism. Both are
brought into the covenant by faith filled friends who believe the promises of
God. Abraham acted on faith in God’s promise of a covenantal relationship with Isaac through circumcision, and New
Testament parents bring their infant children to the waters of baptism through
the same kind of faith in the promises of God!
The correlation between circumcision and baptism is made
evident in Col 2:11,12, “In Him (Jesus) you were also circumcised with the
circumcision made without hands, by putting off the body of the sins of the
flesh, by the circumcision of Christ, 12
buried with Him in baptism, in which you also were raised with Him through
faith in the working of God, who raised Him from the dead.”
The “sins of the flesh” are removed from the soul by the
“circumcision of Christ,” which in the New Testament is water baptism. How can this be? How can the faith of the
parents (who bring their infant children to be baptized) affect the sinful
state of the child who was conceived in sin and is in need of forgiveness?
A familiar Bible story will help clarify this matter.
Lu 5:18-20, “ Then behold, men brought on a bed a man who
was paralyzed, whom they sought to bring in and lay before Him. 19 And when they could not find how they
might bring him in, because of the crowd, they went up on the housetop and let
him down with his bed through the tiling into the midst before Jesus. 20 When He saw their faith, He said to him,
"Man, your sins are forgiven you."
Pay attention here. This man was paralyzed. He could not
bring himself to Jesus, just as an infant who is conceived in paralyzing sin
cannot bring himself or herself to Jesus.
Then note too, who’s faith was mentioned. Was it the paralytic’s faith
or the faith of his friends? (v20)
And what did Jesus say to the man? The same thing He says to
an infant when brought to Him to “put off the body of sins” in baptism. “your
sins are forgiven you.”
One more thing. Even though a certain day has not been
commanded to baptize an infant. I really wish we would use the 8th
day! For one thing it places a certain degree of urgency on baptizing the
child, and for another it makes the rite all about what God is doing to that
child in baptism, rather than making it about Uncle Lot’s day planner.
Pray: Lord thank You for this wonderful assurance you have
given to Your church. In the circumcision of Christ (baptism) our sins are
washed away through faith in Your promises!
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