The Book of Genesis
Day 351
Ge 38:8 And Judah
said to Onan, "Go in to your brother's wife and marry her, and raise up an
heir to your brother." 9 But Onan
knew that the heir would not be his; and it came to pass, when he went in to
his brother's wife, that he emitted on the ground, lest he should give an heir
to his brother. 10 And the thing which
he did displeased the LORD; therefore He killed him also.
What is going on
here? It’s like we are given much more information about the sex life of Onan
and Tamar than we really care to know! Well let’s start with the insistence of
Judah that Onan marry Tamar, (the widow of his elder brother Er) What is that all about?
It’s about a
practice that would later become codified in Law in the Book of
Deuteronomy. It is called the Law of the
Levirate. We read about it in De 25:5-10, "If brothers dwell together, and
one of them dies and has no son, the widow of the dead man shall not be married
to a stranger outside the family; her husband's brother shall go in to her,
take her as his wife, and perform the duty of a husband's brother to her. 6 "And it shall be that the firstborn
son which she bears will succeed to the name of his dead brother, that his name
may not be blotted out of Israel. 7
"But if the man does not want to take his brother's wife, then let his
brother's wife go up to the gate to the elders, and say, 'My husband's brother
refuses to raise up a name to his brother in Israel; he will not perform the
duty of my husband's brother.' 8
"Then the elders of his city shall call him and speak to him. But if he
stands firm and says, 'I do not want to take her,' 9 "then his brother's wife shall come to
him in the presence of the elders, remove his sandal from his foot, spit in his
face, and answer and say, 'So shall it be done to the man who will not build up
his brother's house.' 10 "And his name shall be called in Israel, 'The
house of him who had his sandal removed.'
Definitely foreign
to our culture but not to the Israelites. The purpose of the Law was to ensure
a widow of the possibility of raising up a male heir. This “heir” would then
inherit all things that a male first born was entitled to. The problem here is Onan
resisted this “duty” because he wanted all the inheritance for himself, rather
than provide it for Tamar.
This may seem
silly to us, but it’s not so silly when you remember God’s promise to Eve and
Abraham, and Isaac, and Jacob! It was from their seed that the Messiah would
come, and in hindsight, we see that the womb of Tamar had a role to play in the
line of Christ.
In the enforcement
of the Levirate law, there was an unusual courtroom scenario played out in the
gate of the city involving the removal of a sandal and “spitting” in the
offender’s face. This was the God-ordained way to properly deal with the
brother who would not carry out his conjugal duties. (By the way, it didn’t
have to turn ugly, and you can read about this method again in the Book of
Ruth, when Boaz was given the right to marry Ruth)
The removal of the
offender’s sandal was symbolic and it was as if to say, “You have no right to
walk on the land of my inheritance.” It signified a removal of any material
rights and claims of the offending brother.
Obviously Tamar
did not carry the Levirate Law that far, because God took care of the situation
on His own. Any previous offenders of
this Law, just lost some property and got some spit on their face, Onan wasn’t so fortunate. God killed him because
the thing that he had done “displeased God.”
Much has been made
of the sin of Onan by biblical commentators, and we will continue to look at
his wrongdoing next time.
In the meantime,
just remember that in spite of man’s efforts to thwart God’s plan, God stepped
in and brought it to fruition anyway. It is far better to work WITH God than
against Him, and we can learn, even today, about working with Him as we read
and seek to obey His Word.